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Tomorrow at 10:00 AM - No Abhishekam scheduled

Day after tomorrow at 9:45 AM - Sri Venkateshwara & Sri Padmavati Abhishekam

No Abhishekam scheduled



If you wish to host this puja; you may bring flowers, fruits, coconut & prasad.

Abhishekam is a ceremony of ablutions and symbolic offerings. The meaning of the word abhishekam, is 'to make one wet all around', so an abhishekam is the process of bathing the deity. It may be simple by just using water or elaborate when milk, curds, honey, ghee, sugar, coconut water, sandal paste, fruit juice to name a few in addition to water are poured in a steady stream over a murti, or divine figurine.. Mantras are chanted during this activity and the temple bell is sounded. The ablutions symbolize spiritual purification and each of the offerings represents fulfillment on every level. Throughout the abhishekam deity specific mantras are chanted to invoke blessings that uplift, protect and spiritually benefit us.

Sri Vishnu: In the Hindu trinity of Brahma, Vishnu & Shiva; Lord Vishnu is the preserver and protector of creation. Lord Vishnu is often represented resting on the coiled serpent Shesha with Lakshmi massaging his feet.Lord vishnu is very often shown with four weapons.In one hand Vishnu holds the conch or Shankha. In the second hand He holds the disc or Sudarshan Chakra. The third hand holds a mace or gada and the fourth hand holds a lotus or Padma.Vishnu has a bow called Saranga and a sword called Nandaka.

Throughout ages, Lord Vishnu, has incarnated in various life forms through different yugas (ages or eons) in situations where Dharma was in danger, because of certain evil elements in the world. In mythology, there are ten incarnations or avatars of Lord Vishnu. Throughout ages  Lord Vishnu has incarnated in various life forms through different yugas (ages or eons) in situations where Dharma was in danger, because of certain evil elements in the world. In mythology, there are ten incarnations or avatars of Lord Vishnu.

The First avatar: Matsya (Fish) Avatar: Vishnu appeared as fish. The fish had a horn. When the earth was getting destroyed by floods, he gave Sage Vaivaswata  help by towing his boat with the serpent Vasuki tied to the horn . This was to save sage Vaivaswata (the seventh Manu) who was the progenitor of the human race . Fish took all of them to Mt Himavan and kept them there till the flood was over and in the new era, the king started procreation; for the new era.

The Second Avatar: Kurma (Tortoise) Avatar: Lord Vishnu incarnates himself as a tortoise. In the ongoing saga of battle between the gods and asuras, on one occasion the gods suddenly lost all their strength due to a curse by the short-tempered sage Durvasa. The sage had once presented a garland of flowers to Indra,king of gods, who carelessly gave it away to his elephant which trampled it.
The Devtas approached Vishnu for help. Vishnu then asked them to churn the ocean of milk after adding medicines into the ocean. Mt Mandara could be used a the churning stick he said. He requested them to ask them help of Asuras in lifting the mountain in exchange for offer of the share of nectar of immortality that would ensue from the churning. Both the devatas and the asuras churned the ocean using the serpent Vasuki as the rope. At the start, playing a Machiavellian trick, Indra, king of the gods asked the asuras for the head end of vasuki. But asuras suspecting foul play, took the head end, only to be deceived as the poison from Vasuki was slowly weakening them. But as churning was proceeding the mountain was sinking and then Lord Vishnu took the form of the Kurma and kept the mountain afloat. As soon as the bowl of amrita, the nectar of immortality was out, the asuras grabbed it. Then Lord Vishnu took the form of an apsara, a beautiful maiden, and seduced the asuras into letting her distribute the nectar and also to abide by her order of distribution. As soon as the devatas were served the maiden disappeared thus totally deceiving the asuras and making them totally weak.

The Third Avatar: Varaha (Boar) Avatar:  Lord Vishnu incarnates himself as a boar . A demon Hiranyaksha, prayed for Lord Brahma and got  a boon that no beast nor man nor god could kill him. But somehow from the list of beasts the name of boar was missing. He then started a campaign of plunder across the worlds. He pushed the world to the Pataal loka, or the under of the sea. He stole the Vedas, the holy scriptures from the Lord Brahma, while he was asleep and performed huge atrocities.
To retrieve the Vedas and to save the world the Lord Vishnu assumed the role of a boar and brought out the earth from the under of the ocean, using its two tusks. It then killed Hiranyaksha and retrieved the Vedas from the asura and brought it back to the safe custody of the Lord Brahma.

The Fourth Avatar: Narasimha (Lion) Avatar: Lord Vishnu incarnates himself as a half-man,half-lion. The king of asuras, Hiranyakasyapa, wanted to become immortal and wanted to remain young forever. He meditated for Lord Brahma aThe nd because of his severe penance, the gods were frightened and asked Brahma to pacify the king. Brahma was impressed by his austerity and granted him a wish. HiranyaKasyapa wished that he be neither killed by a man or beast, nor in daylight or at night and neither inside or outside a building. Having obtained the wish he considered himself the supreme God and frobade all worship of gods by anyone. But his son Prahlada, was an ardent devotee of Vishnu. This enraged Hiranyakasyapa very much. He ordered numerous ways to kill Prahlada including asking his sister Holika to sit with Prahlada in the fire. But everytime Prahlada escaped unhurt. Enraged, once he asked Prahlad to show him the Lord Vishnu. Prahlad said, "He is everywhere". Further enraged, Hiranyakasyapa knocked down a pillar, and asked if Lord was present there. Lord Vishnu then emerged as a half lion, half man from the pillar which was neither inside the house nor outside, and the time was evening, neither night nor day. He then killed Hiranyakasyapa thus saving the life of his devotee Prahlada.

The Fifth Avatar: Vamana (Dwarf) Avatar: Lord Vishnu incarnates himself as a dwarf priest . Bali the grandson of Prahlada was a very valorous and mighty asura. By his penance and might, he conquered the whole world. Indra and other gods fearing that he and asuras would conquer all the three worlds, went to Lord Vishnu for help. Lord Vishnu was then born as a dwarf Vamana in the house of a priest. He went to Bali on growing up and asked for alms. Bali was delighted to offer him anything he requested even though his priest warned him that it was Lord Vishnu.
Vamana then requested for the amount of land that could come under his three feet. Bali gracefully agreed. Lord Vishnu then grew in size and covered the earth and heaven in two stride. And due to lack of space, he put his third leg on Bali himself and crushed Bali to the Patala loka(underground world), thus helping the Gods out.

The Sixth Avatar: Parasurama Avatar: Lord Vishnu incarnates himself as a brahman. He came in this world to avenge all kshatriyas who had become arrogant and were suppressing the brahmans in the world. He was born to Jamadagni and Renuka, and belonged to the Brighu clan. Parashurama was always carrying an axe presented to him by Lord Shiva of whom he was an ardent devotee. Kartavirya a powerful king, once went to Jamadagni's home when he was out, and after a meal, stole the Kamadhenu cow, which was supposed to give endless quantity of milk. Jamadgni was enraged and he went and killed the king and brought Kamadhenu back. On hearing this the son of the king came back and killed Jamdagni.Parasurama was enraged at this and went and avenged the death of his father by killing all kshatriyas in 21 battles.

The Seventh Avatar: Rama Avatar: Lord Vishnu incarnates himself as Rama, the central character in the epic Ramayana. In this biggest epic of Indian mythology a myriad of topics are covered, including war, love, brotherhood,ideal man , son etc. It is essentially the story of an ideal king, son, father and man, Rama. As an ideal son, he agrees to abide by wishes of his father King Dasaratha to spend 14 years in forest, along with his wife Sita and brother Lakshman. During the course of his stay in forest, the demon Ravana abducts his wife Sita. Ram then sets out in search of his wife. During this he makes friends with king of monkeys Sugreeva, and his devotee Hanuman. In the end he wages a war with Ravana and rescues Sita to return to Ayodhya and rule it as an ideal king for 1000 s of years.

The Eighth avatar: Krishna Avatar: Lord Vishnu incarnates himself as Krishna , the central character in the epic Mahabharata. In this biggest epic of Indian mythology a myriad of topics are covered, including war, love, brotherhood, politics etc. It is essentially the story of two warring groups of cousin brothers, the Pandavas and the Kauravas. As a part of the Mahabahrata, during the war Krishna, gives a long discourse to his disciple Arjuna, collectively termed as Bhagvad-Gita. Krishna, during his child-hood was responsible for the killing of Kansa.

The Ninth Avatar: Buddha Avatar: Lord Vishnu incarnates himself as Buddha. He was born the crown prince of the Kapilavastu to Suddhodana and Maya. He was named Siddhartha, meaning "All thing fulfilled" by the king. But his mother died soon after his birth but Prajapati, the sister of Maya, brought Siddhartha up.Buddha was saddened by death of living creatures, since his childhood days and used to question: "Alas! Do all living creatures kill each other?". He wasn't happy with any answers that were provided to him and he decided to find out the meaning and the absolute truth and he left his wife and child to a hermit's life in the forest and one day, became the enlightened one.

The Tenth Avatar: Kalki Avatar: Lord Vishnu will incarnate himself as Kalki, the machine-man, who will come riding his white horse and with his blazing sword in his hands. This is supposed to be a future avatar of Lord Vishnu. At the end of Kali Yuga,He will punish all evil doers in this world, destroy this world supposedly and recreate a golden age again.

Sri Lakshmi is Vishnu's consort and in hindu pantheon of gods and godesses is personified as godess of fortune.Lakshmi is known in eight different forms called "Ashtalakshmi"- as in Adi Lakshmi, Aishwarya Lakshmi, Dhana Lakshmi, Dhanya Lakshmi, Gaja Lakshmi, Santana Lakshmi,Veera Lakshmi, Vijaya Lakshmi.

Born seated on the lotus flower, she is also called Padma. She as the most faithful companion of life has always appeared as Vishnu's partner in every incarnation of his. She is the pinnacle of chastity. When Vishnu came on earth as Vamana (the Dwarf), Lakshmi came to earth as a Lotus (Padma or Kamla); when he came here as Parashurama, Lakshmi followed him as his wife Dharni; when Vishnu appeared incarnated as Rama, she came here as Sita; and when Vishnu appeared as Krishna, Lakshmi came in two shapes, earlier as Radha and later as his wife Rukmini. According to ancient legends, she resides in the chest of Vishnu. Therefore, Vishnu is called Srinivasa. One in whom 'Sri' (Lakshmi) resides is Srinivasa.


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Sri Venkateshwara & Sri Padmavati Abhishekam


9:00am - 9:45am Suprabhatam & Nitya Aradhana
9:45am - 11:45am Sri Venkateshwara & Sri Padmavati Abhishekam (Sponsorship: $31.00)
11:15am - 11:45am Vishnu Sahasranama Parayanam
11:45am - 12:00pm Bhog, Aarti & Prasad

If you wish to host this puja; you may bring fruits, flowers, milk, buttermilk, orange juice, honey & prasad.

Abhishekam is a ceremony of ablutions and symbolic offerings. The meaning of the word abhishekam, is 'to make one wet all around', so an abhishekam is the process of bathing the deity. It may be simple by just using water or elaborate when milk, curds, honey, ghee, sugar, coconut water, sandal paste, fruit juice to name a few in addition to water are poured in a steady stream over a murti, or divine figurine.. Mantras are chanted during this activity and the temple bell is sounded. The ablutions symbolize spiritual purification and each of the offerings represents fulfillment on every level. Throughout the abhishekam deity specific mantras are chanted to invoke blessings that uplift, protect and spiritually benefit us.

Lord Venkateswara (also called Balaji) is considered to be Lord Vishnu himself. He is the presiding deity of the richest of the Hindu shrines at Tirumala. The temple is situated in a region of 7 hills in southern Andhra Pradesh in Chittoor District. The presence of 7 hills has given the alternate name for the lord as "Edu kondala vadu" in Telugu (Elumalaiyan in Tamil) or the Lord of the Seven Hills. Goddess Padmavati is his consort and is an incarnation of Goddess Lakshmi.

Sthala Purana of Tirumala: The Rishis headed by Kasyapa began to perform a sacrifice (yaga) on the banks of the Ganges. Sage Narada visited them at that time and asked them to tell him why they were performing the sacrifice and who would be pleased by it. Not being able to answer the question; the Rishis approached Sage Bhrigu.To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka (the abode of Lord Brahma). 

There, he found Brahma reciting the four Vedas with his four heads in praise of Lord Narayana and attended upon by Sarasvati and not taking notice of Bhrigu offering obeisance. Concluding that Brahma was unfit for worship, Bhrigu left Brahmaloka for Kailasa. At Kailasa, Bhrigu found Lord Siva spending his time pleasantly with Parvati and not noticing the Sage Bhrigu. Parvati drew the attention of Siva to the presence of the sage. Lord Siva became furious at the intrusion of Bhrigu and tried to destroy him. The sage cursed and left for Vaikuntham. The angry sage went to Sri Vaikuntham. Srimannarayana was reposing at that time on Adisesha with Sri Mahalakshmi at His feet in service. Finding that Srimannarayana also did not notice him, the sage was infuriated and he kicked the Lord on His chest, the place where Goddess Lakshmi resides, who felt highly insulted at the sage's misdemeanour and Lord Vishnu's silence at the act. She left VaikunTha 

At once the Lord hastened to make apologies to the angry Sage and pressed his feet to allay the pain caused to the leg. In doing so the Lord removed the eye in the foot of the Sage, which gave him power as to defy the Devas. The Sage thereupon decided that Sri MahaVishnu was the most Supreme of the Trimurtis and told the Rishis the same.They thereupon decided that Sri MahaVishnu was the fruit of the Yaga and sacrifice was offered to Him (Vishnu).

At the commencement of the present Sveta Varaha Kalpa, the whole Universe was filled with water and the earth was immersed in it. Lord Vishnu took to form of a White Boar and dived into the water to lift the earth. He slew the demon Hiranyaksha who caused obstruction to him and rescued the earth. 

Brahma and the other Devas extolled Sri Varaha at the time with the chanting of the Vedas and showered flowers on him for saving the Earth. Lord Vishnu decided to stay on Earth in the form of the White Boar for some time, to punish the wicked and protect the virtuous. This place thenceforward came to be known as Varaha Kshetra and Varaha Kalpa began from that time. 

After the departure of Mahalakshmi, Lord Vishnu left Vaikuntha in a forlorn condition and took his abode in an ant-hill on the Venkata Hill under a tamarind tree beside a Pushkarini. Brahma and Mahesvara, taking pity on the condition of Vishnu, made up their mind to assume the forms of a cow and its calf to serve him. 

The Sun God informed Mahalakshmi of this and requested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess. 

The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu in the ant-hill, the cow everyday emptied herself over the ant-hill and thus fed the Lord. 

Finding that the cow did not yield any milk, the Chola Queen chastised the cowherd severely. To find out the cause of the absence of milk, the cowherd followed the cow and hid himself in a bush and discovered the cow emptying her under over the ant-hill. Getting wild over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. But the God rose from the ant-hill to receive the blow and save the cow. When the cowherd saw the Lord bleed at the blow of his axe he fell down and died. On the death of the cowherd, the cow returned bellowing to the presence of the Chola King with blood stains over her body. To find out the cause of the terror of the cow the Chola King followed her to the scene of the incident. 

Near the ant-hill, the King found the cowherd lying dead on the ground. While he stood wondering how it had happened, the Lord rose from the ant-hill and cursed the king to become an Asure from the fault of his servant. Entreated by the king who pleaded innocence, the Lord blessed him by saying that His curse would end when He was adorned with the Kireetam presented by Akasa Raja at the time of His marriage with Sri Padmavati. 

Thereafter Srinivasa decided to stay in this Varaha Kshetra. He therefore requested Sri Varahaswami to grant Him a site for His stay. His request being readily granted, Srinivasa ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and Darsan of Sri VarahaSwami, and that Puja and Naivedyam should be offered to Sri Varaha first. 

Yasoda brought up Sri Krishna, the son of Devaki, in his early years. Yasoda was not blessed to witness the marriage of Sri Krishna with Rukmini and she felt very sad. Sri Krishna promised to fulfil her desire in her next birth as Vakuladevi in his next Avatara as Srinivasa. This Vakuladevi was sent to serve Srinivasa by Lord Varahasvami, on whom she was attending till Srinivasa came to Venkatachala. 

Sometime after, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. He had a brother named Thondaman. Akasa Raja had no issue for a long time and so he wanted to perform a sacrifice for obtaining an offspring. While he was himself ploughing and ground for sacrifice, his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it. 

The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend it. At that time he heard an aerial voice which said "O King, tend it as your child and fortune will befall you". As she was found in a lotus, the king named her Padmavati. 

In course of time Princess Padmavati grew up into a beautiful maiden and was attended by a host of maids. One day while she was spending her time in a garden picking flowers with her maids, Saint Narada approached her. Assuring her that he was her well-wisher, he asked her to show him her palm to read her future. He foretold that she was destined to be the spouse of Lord Vishnu himself. 

At this time Lord Srinivasa, who went for hunting chased a wild elephant in the forests surrounding the hills. In the pursuit, Srinivasa was led into a garden, where Princess Padmavati and her maids were picking flowers.The sight of the elephant frightened them and their Princess. But the Elephant immediately turned round and saluted the Lord and disappeared in the forest.Lord Srinivasa came on horse back and saw the frightened maidens and he was accosted by them with queries. Lord Srinivasa explained them about his birth and parentage. He enquired them about their princess and her parentage and birth.

When he was informed that the Princess was Padmavati (lotus-Born) the foster Daughter of Akasaraja, he loved her and made advances to the Princess. He was repulsed with stones by the maids and he urgently returned to the hills leaving the horse, which fell on the ground. 

Vakuladevi, as usual, brought dinner to Srinivasa comprising various delicious dishes. But she found him lying on his bed love-sick. She enquired the cause of his sickness. The Lord informed her that unless he secured Princess Padmavati, he would not be well. Vakuladevi then asked him to tell her all about the Princess, who she was, and how he came to love her. The Lord then narrated the story of her (Padmavati’s) previous birth and his promise to wed her. 

In olden times Lakshmi was staying as Vedavati in a Rishi Asrama in the forests. At that time Ravana, the lord of Lanka came there and tried to tempt her. Vedavati grew angry and cursed him that she would bring about his death. To fulfil her words, Vedavati entered into the fire but the fire-god rescued her. He took Vedavati to his house and entrusted her to his wife to take care of her. When Ravana was about to carry away Sita from Panchavati in the absence of Rama and Lakshmana, the Fire-God appeared on the scene and offered Vedavati to Ravana as the real Sita who was kept with him by Rama to evade Ravana. Ravana took Vedavati to Lanka thinking she was the real Sita, while Agni(Fire-God) took Sita to his house and asked his wife Swahadevi to look after her. After the destruction of Ravana, Vedavati entered the fires when rejected by Rama. Then the Fire-God offered the real Sita to Rama. Rama then questioned her as to who the other lady by her side was. 

Sita informed Rama that she was Vedavati who suffered all the tortures for her sake for ten months in Lanka and requested Rama to accept her also as his spouse. But Rama declined her request saying that he was wedded to policy of having only one wife during his life time, and he promised to wed her in her next birth as Padmavati, born as the daughter of Akasaraja when he will take the form of Srinivasa. 

There upon Vakuladevi thought that Srinivasa would not be happy unless he married Padmavati and she offered to go to Akasaraja and his queen and arrange for the marriage. On the way she met the maid-servants of Padmavati returning from a Siva Temple. She learnt from them about Padmavathi's love-sickness and went to the queen along with them. 

Akasaraja and his queen Dharanidevi became anxious about the health of their daughter. They learnt about Padmavati's love for Srinivasa of Venkata Hill. Akasaraja consulted Brihaspati about the propriety of the marriage and was informed that the marriage was in the best interests. 

After the departure of Vakuladevi Srinivasa could not rest in peace. He doubted her success in the mission. He therefore assumed the form of a Yerukula-woman and entered the streets of the capital telling fortunes. Padmavati's maids saw her and invited her to the presence of their queen. The maid-servants went and informed the queen that the fortune-teller was hesitating to come into the palace without an invitation from the queen. The queen came out herself and invited the fortune-teller into the palace.The fortune-teller was taken to the presence of Princess Padmavati. 

The fortune-teller saw the palm of the Princess and told the queen about the cause of Padmavati's indisposition and advised to give her in marriage to Lord Srinivasa. She also told the queen that a lady would approach her shortly to formally request Padmavati's hand in marriage on behalf of Srinivasa. 

After the departure of the fortune-teller, Vakuladevi went to the queen along with the maids and informed her that she came from Srinivasa to request the hand of Padmavati in marriage for him. 

Having consulted Brihaspati and heard from his queen about the prediction of the fortune-teller and arrival of the messenger, from Srinivasa, Akasaraja decided to bestow his daughter on Srinivasa and he called the palace purohits to fix a Muhurtam for the marriage. Akasaraja informed his Ministers and other Officials of his intention. Akasaraja agreed to give his daughter's hand in marriage to Venkateswara if he provided proof of wealth. Towards this end, Venkateswara obtained a heavy loan from "Kubera". To meet the expenses of the marriage, Kubera lent money to the Lord. 
Immediately a letter was drafted for being sent to Srinivasa requesting him to come and marry the Princess. Akasaraja entrusted the letter to Sukamahamunin for being delivered to Srinivasa. Suka went to Venkata Hill with Vakulamalikadevi. He presented the Patrika to Lord Srinivasa, who felt pleased and sent his garland through him for Padmavati. Immediately Lord Srinivasa called for a conference of the Gods to win their consent for His marriage with Princess Padmavati. 

Lord Srinivasa started for the residence of Akasaraja with his consorts and Brahma and Siva and his vehicle Garutman. At the entrance the Lord was received by Akasaraja with all honours and was taken in procession on a mounted elephant to the palace for the marriage. In the presence of all the Devas, Lord Srinivasa took the hand of the Princess Padmavati and wedded her and thus blessed Akasaraja.

The Lord and his consort enshrined themselves at Tirumala Tirupati for the benefit of mankind. This phenomenon is called "swayambhu" loosely translated to mean "self-existent/ established (on earth) of one's own accord".
Lord Venkateswara's temple is at the top of the 7 hills in the place called Tirumala. The Goddess's temple is located at the foot of the 7 hills at Tirupati, in a town called Tiruchanur also popularly known as "Chinna Tirupati" (small tirupati) in telugu.


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